四川大学2012年高级英语写作与翻译考博真题试题，英语语言文学专业 部分内容如下，

英翻中Part Two: Translation(50%)
A. Translate the underlined part of the following passages into Chinese.(25%)
In language we distinguish between someone who speaks a sentence well-clearly, and with confidence and dignity-and someone who speaks it badly. In dress, too，manner is as important as matter, and in judging the meaning of any garment we will automatically consider whether it fits well or is too large or too small; whether it is old or new; and especially whether it is in good condition, slightly rumpled and soiled or crushed and filthy. Cleanliness may not always be next to godliness, but it is usually regarded as a sign of respectability or at least of self-respect. It is also a sign of status, since to be clean and neat always involves the expense of time and money.

In a few circles, of course, disregard for cleanliness has been considered a virtue. Saint Jerome’s remark that” the purity of the body and its garments means the impurity of the soul” inspired generations of unwashed and smelly hermits. In the sixties some hippies and mystics scorned overly clean and tidy dress as a sign of compromise with the Establishment and too great an attachment to the things of this world. There is also a more widespread rural and small-town dislike of the person whose clothes are too clean, slick and smooth. He-or, less often, she-is suspected of being untrustworthy, a smoothie or a city slicker.

In general, however, to wear dirty, rumpled or torn clothing is to invite scorn and condescension. This reaction is ancient; indeed it goes back beyond the dawn of humanity. In most species, a strange animal in poor condition-mangy or with matted and muddy fur-is more likely to be attacked by other animals. In the same way, shabbily dressed people are more apt to be treated shabbily. A man in a clean, well-pressed suit who falls down in a central London or Manhattan street is likely to be helped up sooner than one in filthy tatters.
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2013年四川大学英语语言文学专业考博招生专业目录如下，